140
Stanley L. Jaki, "Medieval Creativity in Science and Technology", Patterns or Principles and Other Essays (Bryn Mawr, Pa.: Intercollegiate Studies Institute, 1995), 80.
Rodney Stark, For the Glory of God (Princeton: Princeton University Press, 2003), 125.
Paul Haffner, Creation and Scientific Creativity (Front Royal, Va.: Christendom Press, 1991), 35.
Ibid., 50.
Joseph Needham, Science and Civilization in China, vol. 1 (Cambridge: Cambridge University Press, 1954), 581; цит. no: Stark, 151.
Stanley L. Jaki, The Savior of Science (Grand Rapids, Mich.: Eerdmans, 2000), 77–78.
Stanley L. Jaki, "Myopia about Islam, with an Eye on Chesterbelloc", The Chesterton Review 28 (winter 2002): 500.
Richard С. Dales, The Intellectual Life of Western Europe in the Middle Ages (Washington, D. C: University Press of America, 1980), 264.
Richard С. Dales, "TheDe-AnimationoftheHeavensinthe Middle Ages", Journal of the History of ideas, X (1980): 535.
Цит. по: Haffner, 39; см. также 42.
А. С. Crombie, Medieval and Early Modern Science, vol. 1 (Garden City, NT.: Doubleday, 1959), 58.
Haffner, 40.
Цит. по: Ernest L. Fortin, "The Bible Made Me Do It: Christianity, Science, and the Environment", in Ernest Fortin: Collected Essays, vol. 3: Human Rights, Virtue, and the Common Good: Untimely Meditations on Religion and Politics, ed. J. Brian Benes-tad (Lanham, Md.: Row-man & Littlefleld, 1996), 122. В цитате из Ницше (Nietzsche, Genealogy of Morals III, 23–24) курсив в оригинале. [Русск. пер.: Ницше Ф. По ту сторону добра и зла. К генеалогии морали. М.: ОЛМА-ПРЕСС, 2001. С. 361–362.]
Об Аристотеле, брошенных телах и импульсе см.: Herbert Butterfleld, The Origins of'Modern Science, 1300–1800, rev. ed. (New York: Free Press, 1957), Chapter 1: "The Historical Importance of a Theory of Impetus".
О Буридане и инерции см.: Stanley L. Jaki, "Science: Western or What? " in Patterns or Principles and Other Essays, 169–171.
Crombie, vol. 2, 72–73; о разнице между теорией Буридана и современными представлениями об инерции см.: Butterfleld, 25.
Jaki, "Science: Western or What?" 170–171.
Ibid, 171.
Jaki, "Medieval Creativity in Science and Technology", 76.
Ibid., 76–77.
Ibid., 79.
Crombie, vol. 2,7 3.
E.J. Dijksterhuis, The Mechanization of the World Picture, trans. C. Dikshoorn (London: Oxford University Press, 1961), 106.
Thomas Goldstein, Dawn of Modern Science: From the Ancient Greeks to the Renaissance (New York: Da Capo Press, 1995 [1980]), 71, 74.
Raymond Klibansky, "The School of Chartres", in Twelfth Century Europe and the Foundations of Modem Society, eds. Marshall Clagett, Gaines Post, and Robert Reynolds (Madison: University of Wisconsin Press, 1961), 9 – 10.
Ср.: David С. Lindberg, The Beginnings of Western Science (Chicago: University of Chicago Press, 1992), 200.
Goldstein, 88.
Edward Grant, God and Reason in the Middle Ages (Cambridge: Cambridge University Press, 2001).
Goldstein, 82.
Lindberg, The Beginnings of' Western Science, 200.
Ibid., 201.
Jaki, Science and Creation, 220–221.
Goldstein, 77.
Ibid., 82.
«О мире» – псевдо-Аристотелев трактат, который в средневековой традиции было принято соединять с трактатом Аристотеля «О небе». – Прим. перев.
О латинских аверроистах см. Etienne Gilson, Reason and Revelation in the Middle Ages (New York. Charles Scribner'sSons, 1938), 54–66.
Dales, Intellectual Life, 254.
Похожую точку зрения можно найти у следующих авторов: А. С. Crombie, Medieval and Early Modern Science, vol. 1, 64 and vol. 2, 35–36; Grant, God and Reason in the Middle Ages, 213ff., 220–221; idem, The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts (Cambridge: Cambridge University Press, 1996), 78–83, 147–148.Линдберг относится к этой идее более скептически, хотя разделяет ее по существу, см.: Lindberg, The Beginnings of Western Science, 238, 365.
Dales, "The De-Animation of the Heavens in the Middle Ages", 550.
Ibid., 546.
Ibid.
Richard С. Dales, "A Twelfth Century Concept of the Natural Order", Viator 9 (1978), 179.
Ibid., 191.
Haffner, 41.
Edward Grant, "The Condemnation of 1277, God's Absolute Power, and Physical Thought in the Late Middle Ages", Viator 10 (1979): 242–244.
Walsh, 292–293. [Русск. пер.: Бэкон Р. Избранное. M.: Издательство Францисканцев, 2005. С. 337.]
А. С. Crombie and J. D. North, "Bacon, Roger", in Dictionary of Scientific Biography, ed. Charles C. Gillispie (New York: Charles Scribner's Sons, 1970), 378. В дальнейшем Dictionary обозначается аббревиатурой DSB.
William A. Wallace, O.P., "Albertus Magnus, Saint", DSB, 99.
Walsh, 297.
Dales, "The De-Animation of the Heavens", 540.
William B. Ashworth, Jr., "Catholicism and Early Modern Science", in Lindberg and Numbers, eds., God and Nature, 146.
Alan Cutler, The Seashell on the Mountaintop (New York: Dutton, 2003), 106.
Ibid., 113–114.
David R. Oldroyd, Thinking About the Earth: A History of Ideas in Geology (Cambridge: Harvard University Press, 1996), 63–67; см. также: A. Wolf, A History of Science, Technology, and Philosophy in the 16th and 17th Centuries (London: George Allen & Unwin, 1938), 359–360.
Cutler, 109–112.
Jonathan Wright, The Jesuits; Missions, Myths and Histories (London: HarperCollins, 2004), 189.
J. L. Heilbron, Electricity in the 17th and 18th Centuries: A Study of Early Modern Physics (Berkeley: University of California Press, 1979), 2.
Ashworth, "Catholicism and Early Modern Science", 154.
Ibid., 155.
MacDonnell, 71.
Орден иезуитов был ликвидирован в 1773 г. и восстановлен в 1814 г.
Agustin Udias, Searching the Heavens and the Earth: The History of Jesuit Observatories (Dordrecht, The Netherlands: Kluwer Academic Publishers, 2003), 53.
Ibid., 147.
Ibid., 125.
Heilbron, 88.
Ibid.
Ibid., 88–89.
Ashworth, "Catholicism and Early Modern Science", 155.
Heilbron, 180.
Ibid., 87–88.
Bruce S. Eastwood, "Grimaldi, Francesco Maria", in DSB, 542.
О соотношении работ Гримальди и Ньютона см. Roger H. Stuewer, "A Critical Analysis of Newton 's Work on Diffraction", Isis 61 (1970), 188–205.
См. краткий обзор (со схемами) экспериментов Гримальди: A. Wolf, A History of Science, Technology, and Philosophy in the 16th and 17th Centuries (London: George Allen & Unwin, 1938), 254–256.
Sir Harold Hartley, «Foreword», in Whyte, ed., Roger Joseph Boscovich, 8.
MacDonnell, 76.
Elizabeth Hill, "Roger Boscovich: A Biographical Essay", in Whyte, ed., Roger Joseph Boscovich, 34–35; Adolf Müller, "Ruggiero Giuseppe Boscovich", Catholic Encyclopedia, 2nd ed., 1913.
Hill, "Roger Boscovich: A Biographical Essay", 34.
Zeljko Markovic, "Boskovic, Rudjer J.", DSB, 326.
Lancelot Law Why te, "Boscovich's Atomism", in Whyte, ed., Roger Joseph Boscovich, 102.
Ibid.
Ibid., 103–104.
MacDonnell, 10–11.
Whyte, "Boscovich's Atomism", 105.
Ibid., 119.
См. об этом (а также дополнительные свидетельства) ibid., 121.
MacDonnell, 11.
Hill, "Roger Boscovich: A Biographical Essay", 41–42.
J. R. Partington, A History of Chemistry, vol. 2 (London: Macmillan, 1961), 328–333; MacDonnell, 13.
Cutler, 68.
MacDonnell, 12.
Erik Iverson, The Myth of Egypt and its Hieroglyphs (Copenhagen, 1961), 97–98; цит. по: MacDonnell, 12.
Agustin Udias, S. J., and William Suauder, "Jesuits in Seismology", Jesuits in Science Newsletter 13 (1997); Benjamin F. Howeil, Jr., An Introduction to Seismological Research: History and Development (Cambridge: Cambridge University Press, 1990), 31–32. Об иезуитах-сейсмологах в США см. также: Udias, Searching the Heavens and the Earth, 103–124.
Udias and Suauder, "Jesuits in Seismology".
MacDonnell, 20, 54. [Русск. пер.: Кеплер И. О шестиугольных снежинках. М.: Наука, 1982. С. 150–151.]
См. подробное описание метода Кассини в: Heilbron, Chapter 3, esp. 102–112.
J. L. Heilbron, Annual Invitation Lecture to the Scientific Instrument Society, Royal Institution, London, December 6,1995.
William J. Broad, "How the Church Aided 'Heretical' Astronomy", New York Times, October 19, 1999.
Heilbron, 112. Хейлброн использует для обозначения того, что обнаружил Кассини, специальный термин «бисекция эксцентриситета». Имеются в виду просто-напросто эллиптические планетарные орбиты, которые иногда называют «эксцентрическими».
Ibid
Ibid., 5.
Ibid., 3.
Saint John of Damascus, Three Treatises on the Divine Images, trans. Andrew Louth (Crestwood, N. Y.: St. Vladimir's Seminary Press, 2003), 69–70. [Русск. пер.: Иоанн Дамаскин. Три слова в защиту иконопочитания. СПб.: Азбука-классика, 2001. С. 63–64.]
