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Выражение «дух амбициозного соперничества» из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169. Цитата «предотвратить беспорядки…» из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 175.
James E. Goehring, Ascetics, Society, and the Desert (Harrisburg, PA: Trinity Press International, 1999); Columba Stewart, «Monasticism», in Esler, Early Christian World, 1:344–368; Philip Rousseau, «Monasticism», in Cameron, Ward-Perkins, and Whitby, Cambridge Ancient History, 14:745–780; David Brakke, Demons and the Making of the Monk (Cambridge, MA: Harvard Univ. Press, 2006).
Claudia Rapp, «Saints and Holy Men», in Casiday and Norris, Cambridge History of Christianity, 548–566; Evagrius, «History of the Church», in Walford, History of the Church, 272–275.
Выражение «мертвое тело без могилы» из Evagrius, «History of the Church», in Walford, History of the Church, 284–287. Peter Brown, Body and Society (New York: Columbia Univ. Press, 1988); Peter Brown, Society and the Holy in Late Antiquity (Berkeley: Univ. of California Press, 1989); Susanna Elm, Virgins of God (New York: Oxford Univ. Press, 1994); Teresa M. Shaw, The Burden of the Flesh (Minneapolis: Fortress, 1998); Dale B. Martin and Patricia Cox Miller eds., The Cultural Turn in Late Ancient Studies (Durham, NC: Duke Univ. Press, 2005). David G. Hunter, «Sexuality, Marriage and the Family», in Casiday and Norris, Cambridge History of Christianity, 585–600; см. В том же томе Samuel Rubenson «Asceticism And Monasticism», 637–668.
О Севире см. Witakowski, Pseudo-Dionysius of Tell-Mahre, 14–15; Pauline Allen and Robert Hayward, Severus of Antioch (New York: Routledge 2004).
Peter Brown, The World of Late Antiquity (London: Thames and Hudson, 1971).
Peter Brown, Power and Persuasion in Late Antiquity (Madison: Univ. of Wisconsin Press, 1992).
Kenneth Holum, Theodosian Empresses (Berkeley: Univ. of California Press, 1982).
Stewart Irvin Oost, Galla Placidia Augusta (Chicago: Univ. of Chicago Press, 1968).
Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 164.
Christopher Kelly, Attila the Hun (Oxford: Bodley Head, 2008).
Evagrius, «History of the Church», in Walford, History of the Church, 304–305.
Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 419–421. Ada B. Teetgen, The Life and Times of the Empress Pulcheria, a.d.339 – a.d.452 (London: Swan Sonnenschein, 1907).
Цитата «Она прежде всего посвятила…» из Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 419. См. также Horn, Asceticism and Christological Controversy. О женском христианском благочестии в античности см. Lynda L. Coon, Sacred Fictions (Philadelphia: Univ. of Pennsylvania Press, 1997); Krawiec, Shenoute and the Women of the White Monastery; Nicola Frances Denzey, The Bone Gatherers (Boston: Beacon, 2007).
Kate Cooper, «Empress and Theotokos», in Swanson, Church and Mary, 39–51; Limberis, Divine Heiress.
Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 419.
Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 419.
Цитата «Он превратил свой дворец…» из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 164–165. О девственности императора см. Charles, Chronicle of John, Bishop of Nikiu, 105.
Об Испании см. Michael Kulikowski, Late Roman Spain and Its Cities (Baltimore: Johns Hopkins Univ. Press, 2004). О христианстве в Персии см. Elizabeth Key Fowden, The Barbarian Plain (Berkeley: Univ. of California Press, 1999); Joel Thomas Walker, The Legend of Mar Qardagh (Berkeley: Univ. of California Press, 2006).
Robert Louis Wilken, John Chrysostom and the Jews (Berkeley: Univ. of California Press, 1983); Charlotte Elisheva Fonrobert, «Jewish Christians, Judaizers, and Christian anti-Judaism», in Burrus, Late Ancient Christianity, 234–254. Об инциденте в Каллинике см. Stevenson, Creeds, Councils and Controversies, 137–138, 158. О критике нетерпимости той эпохи см. Paula Frederiksen, Augustine and the Jews (New York: Doubleday, 2008).
См. Scott Bradbury, Severus of Minorca (New York: Oxford Univ. Press, 1996).
О законах против иудеев см. Jacob Rader Marcus, ed., The Jew in the Medieval World (Cincinnati, OH: Hebrew Union College Press, 1999), 5–6. Millar, Greek Roman Empire, 84—129. О распятии в насмешку см. Socrates, «Ecclesiastical History», 161; Elliott Horowitz, Reckless Rites (Princeton: Princeton Univ. Press, 2006), 215–217; Charles, Chronicle of John, Bishop of Nikiu, 102–103. О погромах в Антиохии см. Witakowski, Pseudo-Dionysius of Tell-Mahre, 2–3; Walter de Lange, «Jews in the Age of Justinian», in Maas, Cambridge Companion to the Age of Justinian, 510–534.
Evagrius, «History of the Church», in Walford, History of the Church, 282–283; M. D. Usher, Homeric Stitchings (Lanham, MD: Rowman & Littlefield, 1998).
Stuart George Hall, «Ecclesiology Forged in the Wake of Persecution», in Mitchell and Young, Cambridge History of Christianity, 470–484.
Stephen Williams and Gerard Friell, Theodosius (New Haven: Yale Univ. Press, 1994); Neil B. McLynn, Ambrose of Milan (Berkeley: Univ. of California Press, 1994); Bill Leadbetter, «From Constantine to Theodosius», in Esler, Early Christian World, 1:258–292.
Freeman, a.d.381; R. P. C. Hanson, The Search for the Christian Doctrine of God (Edinburgh: T. & T. Clark, 1988); Ferguson, Past Is Prologue. О ранних законах против манихеев см. Stevenson, Creeds, Councils and Controversies, 95. Об отношении Феодосия к последователям Аполлинария см. Stevenson, Creeds, Councils and Controversies, 95–96.
Rubenstein, When Jesus Became God, 211–231; Freeman, a.d.381; Chadwick, Church in Ancient Society, 415–432.
Virginia Burrus, The Making of a Heretic (Berkeley: Univ. of California Press, 1995); Stevenson, Creeds, Councils and Controversies, 151–155. О последователях Присциллиана в V веке см. Leo the Great, «Letters and Sermons», in Schaff and Wace, Fathers of the Christian Church, 12:20–26.
Об Амвросии см. Theodoret, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 3:143; Stevenson, Creeds, Councils and Controversies, 140–142; McLynn, Ambrose of Milan. О разрушении храмов см. Stevenson, Creeds, Councils and Controversies, 261; Sozomen, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 393–394; John Moorhead, Ambrose (New York: Longman, 1999); Freeman, a.d.381.
J. Rebecca Lyman, «Heresiology», in Casiday and Norris, Cambridge History of Christianity, 296–314; W. H. C. Frend, The Donatist Church (Oxford: Clarendon, 1985).
Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 158.
Freeman, a.d.381.
W. H. C. Frend, «Martyrdom and Political Oppression» in Esler, Early Christian World, 2:815–839; Elizabeth A. Castelli, Martyrdom and Memory (New York: Columbia Univ. Press, 2004); Virginia Burrus, Saving Shame (Philadelphia: Univ. of Pennsylvania Press, 2007).
Об Иоанне Эфесском см. Witakowski, Pseudo-Dionysius of Tell-Mahre, 72. О сохранении язычества см. MacMullen, Christianizing the Roman Empire a.d.100–400, 83; Ramsay MacMullen, Christianity and Paganism in the Fourth to Eighth Centuries (New Haven: Yale Univ. Press, 1999). Raymond Van Dam, Becoming Christian (Philadelphia: Univ. of Pennsylvania Press, 2003). О медленных темпах массового обращения см. Ramsay MacMullen, The Second Church (Atlanta, GA: Society of Biblical Literature, 2009).
Цитата «Дьявол, родоначальник…» из Price and Gaddis, Acts of the Council of Chalcedon, 2:150. Парафразированные слова Нестория из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169.
Ian Gillman and Hans-Joachim Klimkeit, Christians in Asia before 1500 (Ann Arbor: Univ. of Michigan Press, 1999); Jenkins, Lost History of Christianity.
Millar, Greek Roman Empire, 157–167; Traina, 428 AD.
E. B. Pusey, preface to E. B. Pusey and P. E. Pusey, eds., St. Cyril of Alexandria: Five Tomes Against Nestorius (Oxford: James Parker, 1881), xl – xliv; John Chapman, «Nestorius and Nestorianism», Catholic Encyclopedia (1911), vol.10, at http:// www.newadvent.org/cathen/10755a.htm; Friedrich Loofs, Nestorius and his Place in the History of Christian Doctrine (Cambridge: Cambridge Univ. Press, 1914).
Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169–170; Traina, 428 AD, 7–9, 34–38.
О Прокле см. Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 169; D. F. Wright, «From ‘God-Bearer’ to ‘Mother of God’ in the Later Fathers», in Swanson, Church and Mary, 22–30. О Пульхерии см. Holum, Theodosian Empresses.
Young, Nicaea to Chalcedon; Wessel, Cyril of Alexandria.
Цитата из Анастасия из Socrates, «Ecclesiastical History», in Schaff and Wace, Fathers of the Christian Church, 170–171; «Анафема да будет…» из Pusey and Pusey, preface to St. Cyril of Alexandria: Five Tomes (hereafter referred to as Pusey, «Preface»), li; об отказе от причастия см. Evagrius, «History of the Church», in Walford, History of the Church, 258.
Цитируется по Pusey, «Preface», xx, liv – lv.
Цитируется по Pusey, «Preface», li.
Price, «Marian Piety and the Nestorian Controversy», in Swanson, Church and Mary, 31–38; Jaroslav Pelikan, Mary through the Centuries (New Haven: Yale Univ. Press, 1996); Luigi Gambero, Mary and the Fathers of the Church (San Francisco: Ignatius, 1999); Stephen J. Shoemaker, The Ancient Traditions of the Virgin Mary’s Dormition and Assumption (New York: Oxford Univ. Press, 2006); Rubin, Mother of God.
Frend, Rise of the Monophysite Movement, 141; Douglas Burton-Christie, The Word in the Desert (New York: Oxford Univ. Press, 1993).
Evagrius, «History of the Church», in Walford, History of the Church, 257–258.
Относительно спора о термине Christotokos см. Pusey, «Preface», xlix; lv-lvi for Eusebius; xxi.
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